By Kaatryn MacMorgan
All One Wicca is a rational advent to the faith of Wicca, and the culture of common Eclectic Wicca. It comprises every little thing the hot or complicated scholar must have interaction in examine of the religion together with an in depth dictionary and instance rituals.
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Additional resources for All One Wicca: A Study in The Universal Eclectic Tradition of Wicca (Revised and Expanded)
Ithamar Gruenwald, Apocalyptic and Merkavah Mysticism (Leiden: E. J. Brill, 1980); Ira Chernus, Mysticism in Rabbinic Judaism (Berlin/New York: Walter de Gruyter, 1982). 22. : Paternoster Press, 1998). roles as creator of all and ruler of all. In Bauckham's view, the ancient Jewish monotheistic worship of God was predicated on the belief that the one God had created all things and was the one ruler of everything. , in ι Cor. 8:6; Heb. 1:2; John 1:1-3; Col. , Phil. 2:9-11), they felt free to extend worship to Jesus as well.
1 0 7. Bousset, Kyrios Christos, 151. 8. Larry W. Hurtado, "New Testament Christology: A Critique of Bousset's Influence," Theological Studies 40 (1979): 306-17. 9. Larry W. Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids: Eerdmans, 2003). See esp. 5-18 for further comments on Bousset and other major publications relevant to early devotion to Jesus. 10. See also my critique of Bousset's characterization of ancient Jewish interest in an- Yet Bousset's view continues to be espoused with minor adaptations in current scholarly literature.
10 (Cambridge: Harvard University Press, 1971). 28. , Paul's characterization of the pre- and post-conversion religious stances of his Gentile converts in Thessalonica (1 Thess. 1:9-10), and his exhortations to his Corin- suppose that somehow Gentile converts would have missed the firmly established concern to avoid idolatry and any compromise in the reverence due to the one God, and would also have been able to influence JewishChristian devotional practice on such a crucial matter. To summarize the discussion to this point: both the chronological and the demographic data make it extremely dubious to attribute the level of devotion to Jesus that characterized earliest Christianity to syncretistic influences from the pagan religious context.